Saul by Rene Jacobs
Handel’s oratorio Saul is filled
with beautiful, rich deep music. The story is about King Saul from the Books of
Samuel.
The production of this oratorio
was orchestrated by Concert Koln under the direction of Rene Jacobs.
His orchestration is vibrant and
dramatic. Their sound quality is very good. The chorus by RIAS-Kammerchor is
very good also. All the singers are mature singers who sung really well.
American countertenor (of Yale and Cambridge graduate),
Lawrence Zazzo who sung David has bright, clear and very warm beautiful voice. His
David is bright, young and innocent. He is very good in this production except
his last emotional solo singing with chorus “oh, fatal day!” when he mourns the
deaths of Saul and his best friend, Jonathan. It doesn’t sound as dramatic as
it intended, but I think it was the way of the music direction.
Jeremy Ovenden sung passionate Jonathan who dedicates the
friendship of his lifetime to David. He has strong, very good tenor voice.
Rosemary Joshua has beautiful pure soprano voice and sung
Jonathan’s sister and David’s love interest, Michal with gentle sweet
sensibility.
Emma Bell as Merab, sister of Jonathan and Michal has
thicker Soprano voice than Rosemary Joshua. Her character initially despises David
for his lowly heritage as shepherd but comes to respect him for his virtuous
qualities like Jonathan and Michal. She sung such aria,” Author of peace, who
canst control” deeply.
Michael Slattery sung both High Priest and Witch which I
couldn’t tell until I read it in the production note. He has finer, sensitive
tenor voice. He sung High Priest with sensitive and warm tenderness.
Baritone-bass, Gidon Saks who sung Saul has very good strong
authoritarian voice. But his singing doesn’t have enough sensibility or depth
to express the dramatic changes of Saul’s psychological states, which are the
very important key points in this oratorio.
Except these minor issues, this
production has all the right high quality. And yet, like Handel’s Rinald
conducted by Harry Bicket with the similar reasons, this production also failed
to move me deeply. The
orchestration in this production is dramatic as whole but lacking detailed
dramatic expression and nuances. The music feels like it just scraped the
surface.
The lack of depth in this production is not really the fault
by the singers. I think they sung at their best. It is more faults by the
musical direction, which is also out of focus at some degrees.
I can say that the many of the
Handel’s opera and oratorio productions I’ve listened to in this past year are
of high quality including this production. But there have been some frustrations
at times also. Because you actually could hear great quality of Handel’s music underneath
but yet, production itself sometimes does not live up to such greatness he
initially created. In other words, more or less, there are degree of
differences between the levels of his music and performers (I know I’m asking
too much).
I read the interesting
historical background of this oratorio in the production note. It explains that
how Handel and his librettist partner, Charles Jennens were very careful about
making this oratorio because England at that time was still in traumatic
moments of its history for the changes from Catholic to Protestant by exiling
or executing Catholic monarchies in their recent history.
The story of the rightful king
of Israel replaced by God chosen non-lineage poor shepherd in this oratorio
gave British population the political, social and religious ease and excuse for
the guilt they had in their hierarchy society.
I once read the very interesting
book written by the movie critic. It claimed that how movies for each country
simply reflect what people at the times of these movies are made want to see
themselves as in the mirror as collective will, not vise versa.
He explained as one of the
examples that the portraits of American heroes in the Western movies have
changed over time from role model father figures to high-horse police figures
to impulsive gun ho reflecting the peoples’ moods in the context of social and
historical background at these times. These Western movies are hardly made any
more in recent years because it’s harder for people to see themselves simply as
“good guys” after the numerous wars and ever changing domestic and world
situations.
I guess the music does the same.
For Handel and Charles Jennesn, David does not appear as war hero and he does
not kill Goliath with swiftness of his throwing stone (Jewish gun?) but he
appears as a musician who tries to calm King Saul’s troubled and hostile soul
with the beautiful music of his lyre. He’s peacemaker in this oratorio. And
along with his friends, Jonathan, Michal, Merab and High Priest, he calls for
peace and harmony in the virtue of God.
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